ð, [Ulf. weihan, ga-weihan, = ἁγιάζειν; Germ. weihen; Dan. vie; Swed. viga; cp. Ulf. weiha = ἱερεύς, weihiþa = holiness, weis = ἄγιος; the adjective has been displaced by heilagr, q. v.; the vé (q. v.) is a different word]:—to consecrate; in heathen sense, with the hammer of Thor, vígit okkr saman Várar-hendi, Þkv. 30; tók upp hamarinn Mjölni ok brá upp ok vígði hafr-stökurnar, Edda 28; konungr vígði þá (the dwarfs) útan steins með mála-saxi, Fas. i. 514, ii. 327, 338.

II. in Christian sense; vér skulum vígja tvá elda, Nj. 162; vígja kirkju, K. Þ. K.; vígja prest, biskup, djákn, Bs. passim; vígja til konungs, to anoint as king, Ver. 25, Rb.; vígja konung til kórónu, Fms. x. 13; but this was unknown in the earlier times, king Magnus Erlingsson being the first Norse king who was consecrated by the church (A. D. 1164); in Denmark the custom was somewhat earlier: of wedlock, láta sik saman vígja við Ceceliu, Hkr. iii. 292; vígja saman hjón, Vm. 76.

2. pass.; vígjask til biskups, prests, nunnu, to be ordained, Jb. 17, Grág. i. 307, Bs. passim.